requestId:684d9120074fb8.02962463.
The chapter on “Talk of the Farewell” in “Lecture → Talk” (with the “Fu” spectacle of “Fu” in “Lecture 2”)
Author: Wang Hongxia Lin Guizhen
Source: Author Author Authorization Confucian Network Published
“Thinking and Civilization” Chapter 28 (Huadong Master’s Famous Learning)
【Abstract】The “Talk of Gift” in “Le Me” is not “the gratitude of Gift (toning/shuo)”, not “Talk of Gift (toning/shuo)”, nor “Talk of Gift”, etc. This is not the text and grammatical meaning of the chapters and sentences of “Le Me”. According to the high and low essays of “Lecture Notes” and the “Traditionality of Gifts” corresponding to “Xunzi·Lecture Notes”, it can be concluded that the word “talk” in “Lecture Notes” and “Historical Notes” is actually the word “design” (design→description). The sentence “The first arc is posted, and then the arc is spoken” by the predecessors said, “Talking and setting up the same thing”, and the two characters are similar in shape. “The establishment of gifts is about feelings” is the summary of “Lecture Notes” on the issue of gifts. Zhang Shoulu’s notes on “Lecture Notes·Lecture Notes” said that “For the “Lecture Notes”, “To understand the Liuhe, we should strengthen the relationship and influence politics.” It is extremely true. “The establishment of gifts” means “the establishment of gifts” and “the establishment of gifts”. “The establishment of gifts is in charge of feelings” means establishing gifts and setting gifts to be in charge of feelings. This is the same as “the establishment of gifts is in charge of feelings” in “Xunzi·Lectures” “The establishment of gifts is in charge of feelings”. The predecessors not only clearly stated the “Traditional tradition of gifts”, but also explicitly stated the “Traditional instruments”, such as the “Lecture Notes” of Confucius in Tang Dynasty, the “Continuation of Wei Zheng Gongshu” by Zhai Sizhong in Yuan Dynasty, the “Dongyuan Collection of Essays by Ming Dynasty”, and the “Collected Works of Zun Tenders by Luo Yigao in Qing Dynasty”.
【Keywords】 “Lectures”; Guan; Statistics; Sayings (Speaks); Designs (Sets); Designs (Sets)
【Authors] Henan Financial Political and Law Master; Qufu Masters and Famous Research and Researcher
“Lectures·Lectures 》 says: “The joy is the same, and the gift is different. The saying of gift is related to the face of feelings.” This sentence is similar to “Lecture Book” and Xunzi’s “Lecture Book”. The sentence is written separately in “Lecture Book·Lecture Book”, “Historical Book”, and “Xunzi·Lecture Book”:
(1) The joy is the reason why the emotions cannot change. The reason is that the reason cannot be achieved. The joy is in harmony, the gift is different, and the saying of gift is in harmony. The change of knowledge in the original state is the feeling of joy; the love of being honest is the passage of gift. Giving the kindness of the six harmony, meeting the virtue of the gods, and subduing the gods of high and low, and condensing the body of fine and coarseness, leading the father, son, king and minister. (“Letter Notes·Letter Notes”)
(2) Left means that the feelings cannot change; Left means that the reason cannot change. The joys are the same, and the gifts are different. The saying of the gifts is about affection. The change of knowledge in the original is the feeling of joy; the love of being sincere is to give it toIt’s also true. The kindness of the six harmony is the virtue of the gods, the spirit of rejuvenation, and the spirit of rejuvenation is the body of fineness and coarseness, and the relationship between father, son, king and minister. (“Historical Records·Lecture Book”)
(3) And the joy is the one that cannot change in harmony; the blessing is the one that cannot change in reason. A joy contract, gifts are different, and the tradition of gifts is in control of people’s hearts. The original changes are the feelings of joy; the love of being kind is the passage of gift. … (Xunzi·Lectures)
The difference between the texts of Sima’s “Lectures” and Xunzi’s “Lectures” and “Lectures” and “Lectures” are the same, and the “Lectures” are different. The words of “Lectures” are different. The words of “Lectures” are different. The words of “Lectures” are different. The words of “Lectures” are different. The words of “Lectures” are different.
The difference between “controlled by emotions” and “controlled by emotions” is that “controlled” is both false, and “controlled” is the word “controlled”. Volume 45 of “Huilin Yinyi” in Tang Dynasty quotes “Kaoyin” and says “Liangyi,” “Liangyi,” “. The sentence “×彩彩彩彩彩” here should be derived from “Xunzi·彩彩彩彩彩彩彩” and “彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩
What is “heart”? The word “心” is originally a word that links money, which is extended to mean that “心” and “心” are the meaning of “心”. “Speech: The Verse of the Book of the Essay” says “the body that penetrates things and tells the body that penetrates things.” The second volume of the “Yifu” of Huang Sheng of the Qing Dynasty says: “It is called body that penetrates money, so there is a meaning of continuity and undesirability.” Why do you mean “control”? “The Book of Songs” says: “The pipe is like a chi, six holes, the sound of the tenth spring is ten, and the things open to the earth’s teeth, so it is called the pipe.” “The Book of Songs” also says: “The bamboo tube of the song is like a chi, and the three holes are used to harmonize the sound of the song. From the quality and reason, all the dragons are from the dragon.” Gui Fu’s “The Book of Songs” says: “The Book of Songs” ‘The left hand shaking the dragon’, which is said to be ‘the dragon, six holes’. The book “The Book of Songs” means that the pipe is like a chi, and six holes, which is used to harmonize the sound of the song of the song of the song of the song of the song of the bamboo.” The pipe is a blowing pipe, which comes from bamboo, and has a bamboo vessel with a li hole, and later extends to refer to the object of the bamboo tube.
The predecessors also called “management” as “key”, “management of key”, “the key is the reason for the key”, “the key is the same thing as the key, both are instruments for fighting the key”, “the male is called the slug, and the female is called the slug”, and it is also extended to “that is the slug”, “that is the slug”, “the slug is the slug” [1]. These are all keys that extend the slug status from bamboo tubes, and are also extended to the key and dominance of keys, etc. “Han Book·Food Records” “The Guardian of the Mountains and Forests” is annotated by the ancient times, “Guan is the master”, “Shi Ji Suoxue” quotes Gao Hui as “Guan is the master”, and “Qizhi Tongyan” says “Guan is the master”. “Qizhi Tongyan” says “Guan is the master”. Volume 14 of Wang Yinzhi’s “Yi Shu Yue” says, “Guan is a sacred person, and he is the master… The people who manage the warehouse say that the master of this warehouse.” “Classic” also has the meaning of “main”, “palm”, and “job”. Therefore, “management” means master, discipline, master, and proficiency. Now, “management” of “governance” and “management”. “Xunzi·Ru Xiaoxiao” “The sage is the management of Tao”, Yang Jie’s notes say “Guiding is the key”, and Yang Jie also annotated “Xunzi·Fu Guo”The lack of wealth and wealth in control of the lower body” is called “the squid bag”, which is also the meaning of “master”.
Zheng’s notes “It is about the squid bag” says “It is about the squid bag”, and Kong Shu said, “‘The squid bag is about the squid bag, and the squid bag is about the squid bag’ means that the squid bag is about the squid bag’ means that the squid bag is about the squid bag’ means that the squid bag is about the squid bag is guaranteed by the squid. The Lord is in harmony, but the person is in harmony far away. The gift is respectful and orderly. What the feelings are concerned about is just like this, but this is the concern of the feelings. “The “management” of “management” is more suitable for “master” and “palm” than “bag”. It is not a
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